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Ceremony

Lineage Root Guru His Holiness Living Buddha Lian-sheng is respectfully invited to preside over the
Seattle Ling Shen Ching Tze Temple 2025 Autumn Grand Ceremony
Event Name:Seattle Ling Shen Ching Tze Temple 2025 Autumn Grand Ceremony
Date:Sat., Sep. 20, 2025, 2:00pm
Venue:Meydenbauer Center
Transmission and Empowerment:
Drashi Lhamo
Magnificent merits:

On June 22, 2025, Grandmaster Living Buddha Lian-sheng presided over the Vasudhara (Goddess of Auspiciousness) Homa Ceremony and, during the discourse, mentioned Drashi Lhamo, a manifestation of Vasudhara in Tibetan Buddhism. She is considered a worldly guardian deity and the wealth goddess of the Gelugpa tradition. The True Buddha News highlighted the following key points:

Drashi Lhamo Practice to be Transmitted at the Fall Grand Ceremony
Today’s empowerment for Vasudhara also included Drashi Lhamo, who will be the main deity of the upcoming Fall Grand Ceremony. She is a manifestation of Vasudhara and has other legends associated with her.
Her mantra is: "Om Ma Mo Na Mo Tong Tong Zha Zha Soha."
Her appearance is fierce.

Drashi Lhamo as the Goddess of Wealth in Tibet
In Tibet, there is a temple named “Zha Ji Temple” dedicated to her as a wealth deity, believed to bestow sudden wealth and prosperity. She is also venerated as a fierce Dharma protector, though originally known for her beauty.

Offerings for Drashi Lhamo: Three Whites, Two Mirrors, and Delicacies
It is said she is venerated not only in Tibet but also in places like Chengdu and Ningxia. Her offerings are quite unique: three bottles of white liquor and “tsampa” (barley flour). Where barley flour is unavailable, wheat flour can be used instead.
She holds the sun and moon in her two hands, so two mirrors should be offered—a special requirement in True Buddha School. Other fine foods can also be offered.

Drashi Lhamo as a Worldly Guardian and Gelugpa Wealth Goddess
She originally protected travelers but later became known as a goddess of wealth and a worldly protector. The Gelugpa School now honors her as their wealth goddess who can bestow sudden wealth, like winning a lottery. Grandmaster humorously noted that her practice can bring sudden fortune, prompting applause from attendees.

Legend and Origins of Drashi Lhamo
According to legend, she was a beautiful imperial consort of Emperor Qianlong. Due to palace intrigue, she was poisoned, her body turned black, her tongue protruded, her face disfigured, and her legs severed—yet miraculously, they grew back resembling chicken claws. After her unjust death, her spirit haunted the palace until a Tibetan monk subdued her spirit and took her to Tibet, where she became enshrined outside a temple—known as Zha Ji Temple.
Over time, she gained widespread veneration as a protector of travelers and a bestower of sudden wealth, becoming recognized as a worldly guardian deity of the saha world.

After today’s empowerment, disciples may recite her mantra to receive her blessings and, humorously, "sudden wealth" .
 


A brief biography of Drashi Lhamo from Grandmaster Sheng-yen Lu’s Book 304 Questions and Answers Under the Pine Tree:

[Biography content provided by a disciple from Sichuan]

In recent weeks, during group cultivation ceremonies, Grandmaster mentioned that Drashi Lhamo descended together with Mahashri Vasudhara (Great Auspicious Goddess).....

Drashi Lhamo is a very unique Dharma protector, little known to the world, and is the exclusive protector of the Gelugpa school of Tibetan Buddhism. Currently, she is enshrined only at Drashi Temple in Lhasa, Tibet.  She has a dark complexion, furrowed brows, round glaring eyes, a wide-open mouth with her tongue extending to her chin, and chicken claws for feet. Her fierce appearance symbolizes her great power to subdue and intimidate evil forces.

According to legend, Drashi Lhamo was deeply devoted to spiritual cultivation. Because of her beauty, she became the target of jealousy, and an evil spirit tried to poison her. Due to her spiritual attainment, she forced the poison to her tongue, causing it to protrude permanently. When the evil spirit saw the poisoning fail, it severed her legs, but she miraculously regrew chicken-like feet, earning her the name “Goddess with Chicken Feet.”
This form represents her immense power to neutralize poison, and also symbolizes her ability to remove the poisons within sentient beings’ minds.

Another version of the legend says she was a beautiful, kind, and virtuous woman from China who became Emperor Qianlong’s most beloved consort. Because of jealousy, she was poisoned and died unjustly. After her death, her resentful spirit lingered in the palace, seeking justice for her wrongful death and terrifying the courtiers.

When Emperor Qianlong learned of this, he invited a high lama from Sera Monastery, Jampa Minlang, to console her spirit and restore peace. Upon arrival, the lama saw her weeping on a palace beam and learned her tragic story. The emperor, enraged by the injustice, punished those responsible and requested the lama to help her transcend and liberate her from suffering.

After the ritual, as the lama returned to Tibet, he noticed that her spirit continued to follow him. When he asked why, she replied that she had a kind heart and, after receiving the lama’s guidance, wished to take refuge in the Buddha and attain liberation. The lama, concerned for her journey, offered to establish a place near Lhasa where she could be enshrined and receive offerings from devotees. She agreed, and he enshrined her at Drashi Temple, a subsidiary temple of Sera Monastery.

The lama then created a statue and residence for her, assigning her the role of guardian deity under the name “Drashi Lhamo.”
Since then, Drashi Lhamo has faithfully protected the area and diligently pursued Buddhist cultivation.

Historically, Drashi Temple was near Chinese military garrisons, so many Chinese merchants and travelers would stop to worship her. Due to her effective protection and blessings for merchants, her reputation as a wealth goddess gradually spread.

Even today, wealth deity practices in Tibet remain esoteric and are rarely publicly practiced, unlike in True Buddha School where Grandmaster Sheng-yen Lu openly transmits wealth deity practices so that every disciple can cultivate them. In Tibet, aside from Yellow Jambhala (as one of the Four Heavenly Kings), other wealth deities are rarely publicly worshipped and remain secret.

As a result, Drashi Temple has become the most famous wealth deity temple in Lhasa. Pilgrims frequently bring white liquor to Drashi Temple to seek her blessings for protection and prosperity.
Today, Drashi Lhamo is recognized as an incarnation of Mahashri Vasudhara, and she has become a prominent wealth goddess and protector in Lhasa. She bestows wealth and health, alleviates suffering, and purifies the poisons in the bodies and minds of sentient beings.


Grandmaster Lu’s personal connection with Drashi Lhamo:
“My affinity with Drashi Lhamo began recently.
First, Dharma sister Zheng Yi brought back a statue of Drashi Lhamo from a Tibetan temple, and I enshrined it at the altar in ‘Nanshan Yashe’ home.
When I placed my palms together, her tongue extended, and two beams of light flashed from her glaring eyes.
Wow! She appeared vividly alive.
Later, during a group cultivation, she manifested in space together with Mahashri Vasudhara.

Drashi Lhamo is easily recognizable due to her unique appearance—glaring eyes, protruding tongue, and especially her chicken feet, which can startle anyone.
Therefore, I pay special attention to her and sincerely hope she will protect all True Buddha disciples.”


 

The mantra of Drashi Lhamo is:   Om , Ma Mo , Na Mo ,  Tong Tong Zha Zha , Soha.
Ceremony Announcements

1、Registration is now openWe kindly ask everyone to register early to avoid congestion and system overload during the final days before the ceremony, which could cause network delays and printer crashes.]
 

2、[No Lunch/Dinner Provided Onsite for the Saturday Ceremony]
For the 2025 Autumn Grand Ceremony on September 20, to be held at the Meydenbauer Center, it is required that no outside food be brought into the venue. Due to the limited quantity and timing of the provided meal boxes, and the difficulty in managing this, coupled with the fact that the Grand Master will arrive at the venue after lunch, the organizers recommend that fellow participants have their meals in other locations before arriving at the venue. This is to avoid long queues at nearby restaurants, which might delay entry to the ceremony.
For the monastic community supporting the ceremony on that day, please note that due to the inability to arrange meals at the ceremony site, Ling Shen Ching Tze Temple has converted the meal offerings for the monastic community into an external dining allowance, included in the offerings for supporting the ceremony on that day. This allowance can be collected during check-in. We hope that all masters, senior reverends, and reverends will find it more convenient and comfortable to dine outside on the day of the ceremony. We apologize for any inconvenience.
Please note:
  1. LSCTT will be closed on Sep. 20 & Sep. 21 (Sat. and Sun.). As all culinary personnel will be away or working outside the temple, meals will not be provided at LSCTT dining hall during these two days. We apologize for any inconvenience. Your understanding is much appreciated.
  2. The Grand Autumn Ceremony features the bestowing rituals of wedding blessings, lay Bodhisattva precepts, and Ordination. To register, please call us or visit our website. Lay Bodhisattva precepts registrations are processed by LSCTT and may be completed online. For Ordination applications, please contact the respective True Buddha School Vajrayana Association in each country, or the TBF Seattle office (Phone: 425-885-7573).
  3. Due to temple’s limited space, please do not mail or deliver printed scriptures to LSCTT without prior approval. We appreciate your cooperation.
Ceremony Schedule
Time Schedule
08:00 am Venue Opens (Staff Only)
09:00 am Public Admission Opens (Limited to the Lobby Areas)
10:00 am Registration Booth Starts Accepting Applications
11:00 am Seating Area Opens (VIPs will be led by the reception team, Main Sponsors will be guided by security staff to their assigned seats, others please follow security staff and announcements to designated free seating areas)
12:30 pm H.H. Living Buddha Lian Sheng's arrival is expected around 12:30 pm (A/V Team and Emcees prepare for the event)
12:30 pm - 1:10 pm Upon H.H. Living Buddha Lian Sheng's arrival, please follow security staff’s instructions, avoid pushing, and maintain a safe distance:
(1) Blessing of the Mandala, sound check on stage, blessing of the Great Compassion Dharani Water, blessing Deliverance Altar and Longevity Altar.
(2) Visit H.H’s Books and Painting Exhibition (Entry and exit controlled by security).
(3) Blessing of the booths (Guided and controlled by security staff).
1:10 pm - 1:45 pm H.H. Living Buddha Lian Sheng returns to the resting room for preparation (Entry and exit controlled by Masters in charge and security personnel).
1:45 pm - 2:00 pm All masters line up. The welcoming team prepares for the ritual. (Attendees please return to seats, security clears the area and maintains order)
2:00 pm - 3:30 pm Dharma Assembly Begins. H.H. Living Buddha Lian Sheng and the attending masters enter the main stage. VIP introductions, speeches, donation ceremony, ordination ceremony, and Bodhisattva vows ceremony.
3:30 pm - 6:00 pm Dharma Ritual Begins. Rituals end, followed by a Dharma talk and deity transmission teaching from H.H. Living Buddha Lian Sheng.
6:00 pm - 7:00 pm Dharma talk and teaching conclude. Empowerment ceremony begins; starting from front rows of the seating areas. Please follow the guidance of security to pass the empowerment banner at the main stage mandala and exit the venue (Refer to the empowerment route map). Security will assist with the collection of empowerment offerings and distribute Great Compassion Dharani Water (bottled water) as attendees leave.
Approximately 7:00 pm Empowerment ends. Send-off ritual for H.H. Living Buddha Lian Sheng (Security controls the send-off route). H.H. departs the venue.
7:30 pm Mobile Team has dinner and then starts cleaning the venue and packing up; loading and transporting items back to the temple.
11:00 pm Venue fully cleared. Dharma assembly concludes successfully. Thanks to everyone for your support and cooperation! Amitabha Buddha.
Time / Schedule
08:00 am
Venue Opens (Staff Only)
09:00 am
Public Admission Opens (Limited to the Lobby Areas)
10:00 am
Registration Booth Starts Accepting Applications
11:00 am
Seating Area Opens (VIPs will be led by the reception team, Main Sponsors will be guided by security staff to their assigned seats, others please follow security staff and announcements to designated free seating areas)
12:30 pm
H.H. Living Buddha Lian Sheng's arrival is expected around 12:30 pm (A/V Team and Emcees prepare for the event)
12:30 pm - 1:10 pm
Upon H.H. Living Buddha Lian Sheng's arrival, please follow security staff’s instructions, avoid pushing, and maintain a safe distance:
(1) Blessing of the Mandala, sound check on stage, blessing of the Great Compassion Dharani Water, blessing Deliverance Altar and Longevity Altar.
(2) Visit H.H’s Books and Painting Exhibition (Entry and exit controlled by security).
(3) Blessing of the booths (Guided and controlled by security staff).
1:10 pm - 1:45 pm
H.H. Living Buddha Lian Sheng returns to the resting room for preparation (Entry and exit controlled by Masters in charge and security personnel).
1:45 pm - 2:00 pm
All masters line up. The welcoming team prepares for the ritual. (Attendees please return to seats, security clears the area and maintains order)
2:00 pm - 3:30 pm
Dharma Assembly Begins. H.H. Living Buddha Lian Sheng and the attending masters enter the main stage. VIP introductions, speeches, donation ceremony, ordination ceremony, and Bodhisattva vows ceremony.
3:30 pm - 6:00 pm
Dharma Ritual Begins. Rituals end, followed by a Dharma talk and deity transmission teaching from H.H. Living Buddha Lian Sheng.
6:00 pm - 7:00 pm
Dharma talk and teaching conclude. Empowerment ceremony begins; starting from front rows of the seating areas. Please follow the guidance of security to pass the empowerment banner at the main stage mandala and exit the venue (Refer to the empowerment route map). Security will assist with the collection of empowerment offerings and distribute Great Compassion Dharani Water (bottled water) as attendees leave.
Approximately 7:00 pm
Empowerment ends. Send-off ritual for H.H. Living Buddha Lian Sheng (Security controls the send-off route). H.H. departs the venue.
7:30 pm
Mobile Team has dinner and then starts cleaning the venue and packing up; loading and transporting items back to the temple.
11:00 pm
Venue fully cleared. Dharma assembly concludes successfully. Thanks to everyone for your support and cooperation! Amitabha Buddha.

Venue Overview and Regulations

  1. The Event Center does not allow "outside food and beverages" to be brought in, such as packaged drinks, takeout, or homemade food, to avoid making the venue dirty or messy. If people are found eating or drinking outside food, it may make it difficult for the organizers to rent the venue in the future, so everyone must exercise self-discipline. There are water dispensers in the venue with paper cups available for free.  For medical / personal diet reasons, you can bring your own bottled water, thermos, or water bottle, but the quantity must be reasonable and all must be stored in your bag. Additionally, there is a snack bar at the venue, selling coffee, tea, bottled water, and snacks like cookies and chips for your convenience.
  2. Please maintain the cleanliness and tidiness of the venue. After using a booth, the staff must remember to restore it to its original state to avoid causing trouble for the organizers during cleanup and to prevent potential fines.
  3. The registration and distribution of English translators for the day will be handled by Sister Summer Huang. There are nearly 200 wireless translators available. Those in need can borrow one at the booth with an ID deposit.
  4. The seating area for wheelchair users or people with mobility issues is located in the priority seating area. It is recommended to use the elevators at the parking floors.
  5. On the day of the event, except for the photography team of the organizers and authorized photographers from within TBS, others are not allowed to follow and take photos of Grandmaster Lu along the way, to avoid obstructing movement and the best camera angles. (Security personnel will assist)
  6. Pets and animals are not allowed to enter the venue.


For more information about Meydenbauer Center, the venue for this ceremony, please visit its website for useful information and resources:
https://www.meydenbauer.com/.

Venue Layout Map 

will be announced later

Empowerment Route and Order

will be announced later

Location & Transportation

Due to very limited parking spaces at Meydenbauer Center and parking fee requirements, Ling Shen Ching Tze Temple provides the instructions below for taking the Light Rail to the venue for everyone’s convenience.

The Light Rail Redmond Technolog Station is just a few minutes' drive from the Temple, and there is a four-level parking garage at Redmond Technology Station offering free parking for attendees. The light rail trains to Meydenbauer Center depart every 10 minutes, and upon arrival, the venue is visible right at the station exit, making it very convenient.

Parking rates at Meydenbauer Center are as follows:
6–8 hours: $17 USD
8–10 hours: $19 USD
10–14 hours: $22 USD

Everyone is welcome to attend and support the Grand Ceremony!









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